By John William Charles Wand
Dr Wand's vintage therapy of the early church is concise, entire and uses expert treatises. The supplier of fabric and lucid type make obtainable what's from time to time a posh topic. moreover, the e-book is filled with vignettes of well known personages and curious goods of information.Interesting and informative, A historical past of Early Church caters for the final reader with an curiosity in heritage in addition to the spiritual experiences pupil fow whom it's mostly meant.
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Extra resources for A History of the Early Church to AD 500
IX. RENEWED PERSECUTION 99 Decius— Valerian— Gallienus. X. CYPRIAN 105 Questions concerning the Lapsed, Baptism and Episcopacy. Page viii CHAPTER PAGE XI. THE SECOND LONG PEACE 113 Aurelian— Paul of Samosata— Dionysius of Alexandria— The organisation of the Ministry. XII. THE END OF PERSECUTION 123 Diocletian and Galerius— Constantine and Licinius— The Historians— The new policy. XIII. THE RIVALS OF CHRISTIANITY 136 The Mystery Cults— Neo-Platonism— Manicheism. XIV. ECCLESIASTICAL TROUBLES 143 Donatism— Arianism.
Their disillusionment on this head is one of the most Page 13 pathetic features in the history of the Church. So far from finding their countrymen willing to receive this teaching they discovered to their surprise that in spite of many individual conversions fierce opposition was aroused. Jerusalem was naturally the headquarters of the new association and it was there that its struggles with official Judaism began. Trouble arose almost at once over the liberal teaching of Stephen, and it never died out so long as the city endured.
On a sober and unprejudiced reading of the gospels it seems likely both that our Lord expected the world to continue in some form or other after His own death and that He made provision for a well-defined body to continue His work. Like the Baptist before Him He organised a faithful remnant which would inaugurate the Kingdom of the New Israel; the ekklesia which was to be so securely founded on a rock was to succeed the old assembly or church of the Jewish people. Initiation was by baptism; the young brotherhood was urged not to be diffident in the exercise of its functions; it was to make its arrangements in full confidence of the support of Heaven; the authority of Heaven would be behind its care for the moral well-being of its members, and the special favour of Heaven would be granted to its united prayers.
A History of the Early Church to AD 500 by John William Charles Wand