Read e-book online A Journey of Two Psalms: The Reception of Psalms 1 and 2 in PDF

By Susan Gillingham

ISBN-10: 0199652414

ISBN-13: 9780199652419

For two-and-a-half millennia those psalms were commented on, translated, painted, set to tune, hired in worship, and tailored in literature, frequently getting used disputatiously by way of Jews and Christians alike. Psalm 1 is ready the legislation; on the center of Psalm 2 is the Anointed One ("Messiah"), and jointly they function a Prologue to the remainder of the Psalter. they've got usually been learn as one composite poem, with the Temple as one of many motifs uniting them. So 3 themes--Jewish and Christian disputes, the interrelationship of those psalms, and the Temple--are interwoven all through this reception background research. the adventure begins in historical Judaism, strikes directly to early Christianity, then to rabbinic and medieval Judaism, and in an effort to Christian commentators from the early center a while to the Reformation. the adventure pauses to examine 4 vital modes of reception--liturgical use, visible exegesis, musical interpretation, and imitation in English literature. Thirty-eight colour plates and diverse musical and poetic examples convey the paintings to lifestyles. the adventure keeps through taking a look at the debates approximately those psalms that have occupied students because the Enlightenment, and ends with a bankruptcy which surveys their reception heritage within the mild of the 3 key issues.

Show description

Read or Download A Journey of Two Psalms: The Reception of Psalms 1 and 2 in Jewish and Christian Tradition PDF

Best religion books

Read e-book online Gnosis: The Nature and History of Gnosticism PDF

Provides a readable and attractive creation to what differently may appear an inaccessible faith of past due antiquity.

La historia del Corán (10 libros que cambiaron el mundo) by Bruce Lawrence PDF

Una introducción seria y magníficamente escrita por el respetado historiador de las religiones Bruce Lawrence a uno de los libros más famosos del mundo.

«Lo hemos hecho descender con los angeles Verdad y con los angeles Verdad ha descendido. No te hemos enviado [Mahoma] sino como anuncio de buenas nuevas y como video display. »

El Corán

Pocos libros han sido tan mal comprendidos a lo largo de l. a. historia como el Corán. Considerado los angeles palabra directa de Alá, fue enviado en una serie de revelaciones al profeta Mahoma, y es adorado por los musulmanes de todo el mundo, en quienes despierta devoción, pasión, y en ocasiones miedo.

En este libro, el respetado historiador de las religiones Bruce Lawrence, muestra por qué el Corán es el islam. Describe los orígenes de l. a. fe musulmana en l. a. Arabia del siglo VII y explica por qué el Corán ha de ser memorizado y recitado por sus seguidores. Lawrence también estudia a los escépticos y los comentaristas del libro, y evalúa su inmensa influencia en l. a. sociedad y los angeles política contemporáneas. Sobre todo, Lawrence subraya que el Corán es un libro sagrado de símbolos que no tiene un único mensaje. Es un libro que exige ser interpretado, y que solo puede ser comprendido correctamente a través de su historia.

Reading Contemporary Indonesian Muslim Women Writers: - download pdf or read online

Studying modern Indonesian Muslim girls Writers seems to be on the paintings of 4 writers—Titis Basino P. I. , Ratna Indraswari Ibrahim, Abidah El Kalieqy, and Helvy Tiana Rosa—paying specific cognizance to questions of the way gender is developed and in flip constructs the identities, roles, and standing of Muslim ladies in Indonesia.

Extra resources for A Journey of Two Psalms: The Reception of Psalms 1 and 2 in Jewish and Christian Tradition

Sample text

1 again expresses this negatively––not ‘walking’ in the council of the wicked and not standing in the ‘way’ of sinners. 1QS V reflects on the importance of ‘reading the law’; and 1QS VI: 6–8, of doing so day and night, as in Ps. 2. ’ 26 Holladay 1993: 109. Ancient Judaism 21 righteous; this echoes Ps. 5 (‘Therefore the wicked will not stand in the judgement, nor sinners in the congregation of the righteous’). So, we might ask, why was Psalm 1, with its central theme of the righteous man being guided and saved by the Torah, and the wicked being condemned, not more widely represented at Qumran?

It flourishes and doubles its yield. . ’ See also Engnell (1953) and Widengren (1951). Other biblical examples include Ezek. 12, Pss. 13–15. 11 Creach 1999: 39. Bonnard 1960: 29 sees Psalm 1 as ‘. . l’oeuvre d’un sage qui s’est inspiré de Jérémie, mais sans réussir à garder la spontanéité et la force de la sentence prophétique’ (p. 29). See also Mays 1987: 4. 12 See for example André 1982: 327. 10 Ancient Judaism 15 judgements’ (Deut. 4–5) and in Psalm 1 it is, more collectively, the ‘Torah’ (Ps.

The picture of the Lord, sitting in the heavens and watching the nations’ futile plans (Pss. 15 [EV v. 13]), is another 1 We shall discuss the dating for this psalm in Chapter 2 ‘The Start of the Journey: The Hebrew Bible’: 12–13. 2 See Briggs 1906: 13. Ancient Judaism 11 striking similarity. A third shared motif is the appeal to the congregation to ‘fear the Lord’ (HWHYM WARYY) in Ps. 9 (EV v. 8) which compares with ‘serve the Lord with fear’ (HARYB HWHY `TA WDBE) in Ps. 11. Taken together, this suggests that Psalm 2 may well have had some influence on the composer of Psalm 33.

Download PDF sample

A Journey of Two Psalms: The Reception of Psalms 1 and 2 in Jewish and Christian Tradition by Susan Gillingham

by Donald

Rated 4.74 of 5 – based on 8 votes