By Hugh Houghton
What kind of Bible did Augustine have? How did he quote from it -- and was once he exact? Do Augustine's biblical citations transmit readings now not present in any surviving manuscripts? This publication is a part of an immense undertaking at the outdated Latin models of the Gospel in line with John, and makes use of Augustine as a test-case to envision the significance of the proof supplied by means of the Church Fathers for the textual content of the Gospels. The early historical past of the Latin Bible is reconstructed from Augustine's reviews in his treatise De doctrina christiana (On Christian teaching). info are assembled from sermons, letters, and different writings to teach how Augustine and his contemporaries used the Bible within the liturgy of the Church, public debates, and in composing their very own works. Augustine's personal equipment of bringing up the Bible are analysed, and contours are pointed out that are attribute of citations made from reminiscence instead of learn from a gospel codex. the second one a part of the e-book is a chronological survey of the biblical textual content in Augustine's works, exhibiting how he switched from utilizing the older models of the Gospel to the revised textual content of Jerome, which later turned referred to as the Vulgate. eventually, a verse-by-verse statement is equipped on all of the major readings in Augustine's textual content of John, assessing their importance for the background of the Latin Bible, and on occasion the Greek culture to boot. info also are given of Augustine's exegesis of specific verses of the Gospel, making this an vital guide for biblical students and church historians alike.
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Extra info for Augustine's Text of John: Patristic Citations and Latin Gospel Manuscripts (Oxford Early Christian Studies)
14 Several of the debates transmitted within the works of Augustine were recorded in this fashion, although on a smaller scale. At the end of his public discussions with Felix (Contra Felicem) and Maximinus (Collatio cum Maximino), both parties signed the minutes as an accurate record. 15 At Collatio cum Maximino 10, when Augustine queries the exact words of his opponent, the stenographer notes that 12 On these concerns in and immediately after the lifetime of Augustine, see Vessey 1996 and 1998.
5) appears to reXect the Manichees’ use of John 16:13. This topic also forms part of the discussion in Contra Faustum. 24 It is a matter of debate whether the liturgical reading of the Gospel was undertaken by a lector or a deacon (see, for example, Dulaey and Klo¨ckener 36 Augustine and the Gospels Augustine’s frequent emphasis on the exact wording of the passage read earlier in the service implies that he was relying on the same manuscript which had been used for the liturgical proclamation of the Gospel.
How do you show him, from where will you prove it? You will open the codex, Wnd the reading, show it to the man, yes, with great conWdence of heart you will force the book on the objector. ‘Hold on, wait, read, you are carrying the Gospel. Why then are you getting worked up over a little matter, I ask you? ’ ‘See, I am carrying the Gospel. ’ ‘Exactly, The Use of the Bible and the Production of Books 35 this very reason,’ he says. ‘I am greatly surprised, then, at how you say Christ lies and the Gospel does not lie.
Augustine's Text of John: Patristic Citations and Latin Gospel Manuscripts (Oxford Early Christian Studies) by Hugh Houghton