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Freedom that derives from mercy is part of Catholic social ethics. This refers to God’s mercy that is given to all people. The goal of that freedom is to achieve justification for one’s own actions in the view of eternity. There are many obstacles to freedom that are called ‘determinants’ and there are many types. For freedom that derives from nature, the determinants are various physical limitations (Ricken 1995). For freedom that derives from humanity, the determinants are mental skills, possessions, rights and social status.

Practically, thoughts, actions and values might mean that the conduct of the majority could be taken as an argument for any conduct. Since most of society acts in a certain way, that action can be accepted as appropriate to all. The statement: “This is the way it is in a certain situation at a certain time” becomes “This is the way it should be in general”.  "##B8( This approach to understanding ethics has a flaw in terms of a majority error. Even the majority can be wrong. History proves that there were moments when the majority opted for a system that doomed a lot of people or even whole nations.

The previous chapter showed how to search for these values. This area is called ‘theoretical ethics’. The task of applied ethics is to incorporate theoretical knowledge into everyday life situations. Work ethics and applied ethical systems maintain relations between an individual and certain groups. A corporation can represent a group. An individual’s life goals often differ from the interests and priorities of corporations. This is why ethics is further divided by anthropological orientation into: -- social ethics; and -- individual ethics.

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