By Brice L. Martin
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Pauline scholarship has mostly interpreted 2 Corinthians as a later editorial composite of a number of letters. Fredrick lengthy situates the textual content inside Classical literary and rhetorical conventions and argues for its harmony established upon quite a few parallels with old apology within the culture of Andocides, Socrates, Isocrates and Demosthenes.
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Extra resources for Christ and the Law in Paul (Supplements to Novum Testamentum)
He cannot recommend keeping any of the commandments between God and man which he mentions, yet he always condemns transgression of commandments between man and man. 70 By 1983 he had a different explanation. Paul he argued has two principle convictions: 1) all are to be saved on the same basis; and 2) he was called to be the apostle to the Gentiles. Putting these principles into practice understandably resulted in deleting circumcision, sabbath, and food laws from "the whole law" or "the commandments of God.
84 In modern times the mediator has almost universally been understood t? be Moses. ~anl of the ancient church Fathers, however, understood It to be Chnst. 8 C. H. Cosgrove has argued that the 79 See Schoeps, Paul, 182-3; cf Albrecht Oepke, Der Brief des Paulus an die Galmer (THKNT; 3rd ed. Berlin: Evangelische, 1957), 80-84, 115; Gunter Klein, Rekonstruktion und Interpretation. Gesammelte Aufsatze zum Neuen Testament (BEvT; MUnchen: Chr. Kaiser Verlag, 1969), 209-210; John W. Drane, Paul: Libertine or Legalist?
The same is true in salvation history. Israel accepts the law so that sin will be prevented. But the real intention of God would correspond to the actual result, the increase of sin. The real purpose in the giving of the law is thus a negative one as opposed to the positive purpose of the original commandment which was given to Adam. It is given not to bring life (Gal 3:21) but to make sin exceedingly sinful, to show man that he cannot save himself by means of the law, and to show man his need for a savior.
Christ and the Law in Paul (Supplements to Novum Testamentum) by Brice L. Martin