New PDF release: Christ the End of the Law. Romans 10.4 in Pauline

By Robert Badenas

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Extra info for Christ the End of the Law. Romans 10.4 in Pauline Perspective

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219 Jewish scholarship entered into the discussion and brought to it new insights and viewpoints. 222 28 Christ the End of the Law ? 4 began to be explained through the rabbinic apocalyptic notion of the two successive aeons: the 'old age' (interpreted as the realm of the law) and the 'new age' (interpreted as the realm of Christ). D. Davies. 229 Building on slightly different premises, HJ. Schoeps argued that Paul's 'antinomian' theology was due to his misunderstanding of Judaism and Jewish Torah theology.

D. 236 Therefore, and surprisingly enough, this field of research is still practically untouched. 4 a new 'teleological' element. He interpreted zekoq in analogy to (and even perhaps as a translation of) the rabbinic concept of the ^ 'as a comprehensive formula for the manifold content of the Law, as a designation of the common denominator... or ontically as the substance, the be all and end all of the Law, or practically, as its meaning... 4 ask for philological help. But the first studies treating the subject at some length appeared only after 1950.

4 is also necessary. These are the tasks of the next two chapters. 4, the most consistently neglected is, indeed, the deficient use of factual criteria for determining the sense of the phrase xeXoq vojaou. 4 has generally been decided on the basis of theological inference, while little or no attention has been paid to terminological substantiation. Furthermore, a comprehensive study of the meanings and uses of xeXoq in biblical and cognate literature has never been done. 1 The object of the present chapter, then, is to further existing semantic research and to provide a philological contribution to the areas of more specific need.

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Christ the End of the Law. Romans 10.4 in Pauline Perspective by Robert Badenas


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